BHAGAVAD GITA

1 of most important pieces in Gita is the famous idea about relinquishing the RESULTS of any actions while performing the actions themselves.While performing the YAJNA(sanskrit term,explaining action without any interest in it shown)we here comtrol not any result of it,but instead the condition,in which this particular brain is as we perform the action in question.This is easily achieved by controlling the condition of each eye;tired right 1 shows that detailed action are about to be stopped;tired left eye shows that most all actions must be relinquished as the left brain's part IS the controller,which makes arrangements over the right brain pieces' actions;at least this is the way it all works here;and my experience shows me that in some people the entire ELECTRIC CONNECTIONS' scheme works much in a different way-their electric nets are working electric impulses in different ways altogether;this fact being the REAL difference betweem people,seemingly working over weirdly different tasks.THEIR brain nets simply move informations through very different inter- neural schemes/nets/paths through their brains;this differencw does exist,is too realistic not to consider it a reality.So to control your brain you must watch the eyes,condition of which shows in what condition the entire brain is;right 1/details working over and left 1/intentions/pleasures/colours etc things worked over.Whichever things are worked over(1 does all too different ones in life),under no circumstances any of the 2 different brain parts may get damaged,and this is seen AS simply as by the according eye's condition.And the way a tortoise takes its senses "out of action" by hiding them in its shell 1 retreats into the "shell of 1's mount"(into himself as needing a break 1 just sits and watches)till the very moment the brain is back to a good condition.1 more outcomes to make out of this tortoise verse is the liquidity 1 should use in performing most any action:AS soon as the brain starts getting damaged HERE("1 can feel it coming" as they say)you must leave this particular scene to work over a different 1 simply to improve the brain work conditions.The verse,if you try to decifer it correctly(1 should try different explanations to many verses all along),along with Gita itself too,recommends us not a better job to do but instead a better way of performing most ANY ACTION IN OUR own LIVES,which must profit most from these,and not any particular job's improvement at all.Actions we perform are not to be done for the actions themselves or their results,this is the lesson here,but rather for final good of this particular organism;sensitivity you possess(recommended to have it developed to larger sizes)telling you about the exact moment the action you perform at this moment to be left alone and aside as soon as it starts damaging your brains;nicer brains always possess large enough sensitivity to warn 1 of the impending danger and destruction of sorts;at the moment you feel it coming(dogs are super sensitive to so many factors and we must be sensitive too)you leave the action for a very different 1 instead.This is a detailed explanation to the Gita verse about a tortoise,which leaves its work for the safety of its shell as soon as danger approaches it.The Gita text is that tense and explicit that it never allows any single verse to be repeated twice-the author attempted to make the text short in a deliberate attempt to make it worth a museum piece,as longer pieces arent holding one's attention for long simply;but in 1 specific text(mantra) twice repetition HAD taken place,unlike the rest of the extremely terse text.This text prises working over the very same activities/goals and aims 1 had been working over his entire life;and with the interesting hinduism stress upon the activities repetition and never making new ones it is a stable part,which supports the main hinduism life points.As we know,when 1 starts to consider/work over new life styles and activities he never before even attempted,his brain then has to come through a massive overdose of working over things he never ever even tried in his life;this particular situation is very dangerous for the brain as the newer a topic to deal with threatens the stability of his brain - things a brain HAD been dealing with beforehands already are dealt with and doing them again is 20 times or so less dangerous than dealing with things new in character.As a set of rules(all hinduist texts are always a simple set of rules,keeping to which 1 can hold on to happy and long a life)Gita is much reminding other hindu texts;however,its recommendations are funnily for rather extreme life situations;and when we take a look at the amount of weirdly uncommon changes the authors of Gita had to pass through(again,they participated of the "Post Alexander the Great immense turbulence period" in northern India)we can see why exactly did the text become so an "external violence coming through" marked;recommendations of coming through violent times are naturally arriving with those times;and the above mentioned indian turmoil indeed HAD been a major 1.After Alexander finally was forced to stop his conquerous India war,the remaining victorious kingdom that stopped him had to fight several other desirees to hold the supreme power over India,and i am certain that 1 of those pretenders/desirees was indeed the author of the text.The idea with this is that if you never do any new things your brain is never in any danger as real disastrous effects one's brain might get all come from things he never ever did beforehands;brain is nothing more than electric signals' processor and when 1 of those processors starts to work over new things(the text forbids us to)it is under a 20 times larger electric pressure;and pressure CAN kill neurons unlike other things ever might. THE TURTLE VERSE The verse recommends actions of a tortoise with leaving objects of action for other ones as soon as complications of sorts arise.A tortoise is able to at any chosen moment withdraw to its own sphere,that inside of the shell,returning to whatever it does only when wishing to.I personally often in this way of "hiding-in-the-shell" use either yoga or else pranayama,which is a subsidiary of yoga,dealing with breathing.As well into pranayama i aquire qualities of weak or mostly abscent signs of life;the state 1 gets into once deprived of oxygen;and partial deprivation of oxygen IS what pranayama will bring you once you ARE good in it;to be good at it though is a trick 1 must learn and it does not come easy,taking a while to "get there".This "shell" i might at any moment hide into,and each yoga and pranayama ARE able to provide a shell to hide in in hard life circumstances,brings me of weird,not commonly seen in people,qualtities of 1)capacity to exactly the way any tortoise is,being a vegan(no animal foods eaten),and 2)amazing slowliness of action i CAN and often DO enjoy in life.So why would such a slow and lazy looking animal like a tortoise be recommended as THE model for great speeds actions(thats EXACTLY what Gita deals with in its verses)?Indeed,externally seen(not brain actions connected),tortoise is too slow for any extreme type actions;and the answer is the actions are happening yes,just in areas,generally unseen;and we know that unseen actions(of the brain)are the most important and influential ones.To explain it further,say the tortoise had just been munching upon a leave of a grass;now a predator appears,threatening it all;the tortoise is withdrawing into the shell;all the way inside of its brain overly active brain circuits immediately start exchanging the sleepy actions' pattern to a fast withdrawal with disposal of any external actions;now the brain is overly active for it,replacing 1 external activity with a completely different 1 on its own insides.THIS exchange of actions in the extremes is exactly what builds the brain and as the brain is overactive its body HAS to slow down to allow it its action;thats why tortoises are this slow.More,building up of the brain cells(and these ARE what makes us intelligent/wise etc)is much stronger after exactly such extreme exchanges than how the brain grows up after small details of life like stepping upon your feet or else eating another foodie etc.

SHADANGASANA

The name of this pose(i never saw it in any yoga books and am adding the pose to yoga somewhat anew out of my OWN yoga experience)suggests using 6 directions of leaving your comfortable state into the ''outdoors''(anga in sanskrit)let us say for health benefits of sorts. HOW TO DO Lay down into Shavasana the corpse pose;now 1)pick up the head so that it was above the ground level and balancing without efforts.As tired of this,get the head down upon the ground and relax a bit.Now 2)pick up your left hand and point it upwards;when tired/feeling uncomfortable with this,get it down upon the ground into Shavasana the basic pose of THIS 1 as well.As feeling well(this might take some while and you must be ready to note the exact time)again,3)pick up your left leg and point it all the way upwards.Then touch your genitals with 1 of your hands next,in the 4).The next time do use your other hand for this(as the complete 6 ends(''shadanga'')cycle IS finished finally).As 5) pick up your right leg all the way it can reach.As 6) do have your right hand pointing all the way it can upwards.After the 6 subexercises(6=anga in sanskrit the original yoga language)are finished,do another cycle and so on till tired of this large pose at last.As i personally do each of the 6 partial sub-exercises,they each end with heavy breathing by their end;however,most people will not develop heavy breathing.No heavy breathing(some are sensitive enough to notice such changes even as they DO exist for every human being nevertheless)does not mean that your body gets no effect from the pose whatsoever;it does exist and it is practise that appropriate muscles of your body do get in the process;the practise of certain muscles in this case.Even so,the reason i get it will do similar profits for everyone,and this is:stretching with final strenghtening of the muscles of each of the currently used body parts for exercising the entire muscular system of your body into its gradual,even as very slow a developement.This exercise slowly yet for certain exercises your different muscular system's pieces into a better final condition.Muscles though,as stretched outwards,then also tend to massage those body parts that come close to them and in this way additionally improve your general physical condition,1 thing i find yoga as a subject even fails to achieve.Yoga as a physical discipline mounts its pressure mostly upon the great final condition of its user,condition of mostly the brain itself,and the brain uses great condition of its lower body subjects for its OWN ends of better feeling;even failing to add to those lower body pieces' condition themselves,1 thing i personally find amiss in yoga texts.When in the poses i personally added to yoga(this Shadangasana and also Catangasana as well)the brain leaves the centre,where the brain resides with a pleasurable condition well present for additional works on its outside terrains for better final results this entire system of bodily parts he then enjoys.